In Greek mythology, Creon was the ruler of Thebes, although Creon would not be named king, but would act as regent on several occasions, including either side of the rule of Oedipus.


Creon was the son of Menoeceus, although his mother goes unnamed, but the ancestry of Creon can be traced back to the very founding of Thebes, for Menoeceus was the grandson of Pentheus, who himself was the son of Echion, a Spartoi, and Agave, a daughter of Cadmus.

Through Menoeceus, Creon was brother to Hipponome and Jocasta, and thus, when Jocasta married Laius, Creon became brother-in-law to the king of Thebes.


King Laius would die at the hands of a then unknown stranger on a narrow road as the King of Thebes returned from Delphi. Laius had no named heir, for to avoid a prophecy about his own death, the king had decided not to father any children; and to this end he had exposed a boy born to his wife years before.

With no heir, Creon took over the rule of Thebes, and it was said by some that Amphitryon and Alcmene arrived in Thebes seeking refuge; and Creon was said by these people, to give Amphitryon absolution for the crime of killing King Eurytion.


​Amphitryon wanted additional help from Creon though, for he needed Theban troops for an expedition against Taphos, but before aiding Amphitryon, Creon asked for something in return.

At the time the Teumessian Fox was ravaging Thebes at the behest of Dionysus, and Creon was effectively sacrificing a child a month to the fox to sate the bloodlust of the fox. Creon charged Amphitryon with getting rid of the Teumessian Fox. The Teumessian Fox was destined to never be caught though, and so Amphitryon ultimately brought Laelaps, the hound which prey could not escape, to Thebes.

Because of the quandary brought about by these two animals, Zeus had both turned to stone, so Creon now had what he wanted, a land free from the Teumessian Fox.

As a result, Creon provided an army to Amphitryon, who then conquered Taphos.


Having got rid of one beast though, Creon was soon tasked with getting rid of another, for at that time the Sphinx arrived in the kingdom, to ravage the land, and kill those who could not answer her riddle.

Creon sought guidance about how to deal with the Sphinx, and the Oracle proclaimed that Creon should give the throne of Thebes to the man who could solve the Riddle of the Sphinx.

Many died trying to solve the Riddle of the Sphinx, until one day Oedipus arrived in the city, and successfully answered the question posed. At the time Oedipus did not realise that he had killed the previous king, Laius, nor did he know that Laius was his father and Jocasta his mother.

Therefore, Creon heeded the words of the Oracle, and Oedipus was named king of Thebes, and Creon gave the widow of Laius, Creon’s sister Jocasta, to the new king to be his wife.


​Creon himself was married to a woman named Eurydice, and Creon would become father to a number of offspring; including Haemon, Henioche, Lycomedes, Megareus, Menoeceus and Pyrrha. The most famous child of Creon though, was a daughter named Megara, for Megara was the first wife of Heracles.

Creon would give Megara to Heracles after the hero successfully ended the annual tribute that Thebes paid to the Minyans of Orchomenus via success on the battlefield.

Creon would give one of his other daughters in marriage to Iphicles, the half-brother of Heracles.


The "sins" of Oedipus would catch up with him though, and a plague descended upon Thebes, and whilst it was generally said that the plague would only be lifted when the killer of Laius was brought to justice, no one knew who that was. Other solutions were thus put forward, and the seer Tiersias suggested that the plague would be lifted if someone willingly died for the city; and so Menoeceus, the father of Creon, threw himself from the walls of Thebes.

During the reign of Oedipus Creon was but a figure in the background of Theban politics, but the life of Oedipus would slowly unwind when he realised that he had killed his own father, and had himself fathered children by his own mother.

Oedipus was now despised by his own sons, and whilst the pair sought the throne of Thebes for themselves, Oedipus cursed the pair to fight for the throne, and never be happy.

To circumvent the curse the sons of Oedipus, Eteocles and Polynices, decided to rule Thebes in alternate years. Such deals in Greek mythology rarely work out well, and at the end of Eteocles’ period of rule, Eteocles refused to hand over power to his brother, which brought forth the war of the Seven Against Thebes.


As war commenced the Thebans were at a disadvantage but Creon was tasked by Eteocles on how Thebes could be victorious, and so Creon sought the advice of the seer Tiresias. The advice was not what Creon wanted to hear though, for Tiresias proclaimed that Thebes would only be victorious if Menoeceus, the son of Creon was sacrificed.

Creon contemplated sending Menoeceus away, but Menoeceus himself took matters into his own hands, sending his own sword through his own throat.

The self-sacrifice seemed to work for Thebes did indeed come out victorious in the war, although the war itself ended with Eteocles and Polynices killing each other.

The death of Eteocles would see Creon become ruler of Thebes for a second time, acting as regent until the son of Eteocles, Laodamas, was ready to rule.


​During this second period of rule, Creon displayed serious misjudgement, for Creon immediately passed a law forbidding the burial of any dead soldiers laying outside the city wall, with the punishment for any who broke the law being death.

​To deny proper funeral rites to the dead was seen by most as being an unjust law.

One such soldier left unburied was Polynices, the nephew of Creon via Jocasta; Creon blamed Polynices for bringing war the Thebes, and so Creon willing left his nephew’s body to rot away.

Creon’s niece, and Polynices’ sister, Antigone would not let her brother’s body lay where it was, and defying the new law, dragged it onto a funeral pure.

​In keeping with his new law, Creon now sentenced his niece to death, but this proclamation would bring forth personal sorrow for Creon, for Antigone was engaged to Creon’s son Haemon, and upon the death of Antigone, Haemon committed suicide, and when Eurydice learnt of her son’s death, she too committed suicide.


Some also tell of how Creon’s unjust law also led to the death of the regent, for word reached Athens and Theseus. Theseus demanded that the law be cancelled, but when Creon refused, Theseus marched forth with a powerful Athenian army.

Undaunted Creon met the Athenian army with his own, but during the fight Theseus and Creon met, and in such a fight there could be but one winner, and so Creon lost his life.

Others tell of how this was not the moment of Creon’s death, and that faced with Theseus and the Athenian army, Creon renounced his previous law, and so further bloodshed was avoided. Creon though would not live for much longer, for a man called Lycus saw his chance to seize the throne of Thebes, and Creon was thus murdered by the usurper.

Heracles would soon kill the murderer of Creon, and Laodamas was put on the throne of Thebes, but he too was soon overthrown when the Epigoni came to Thebes, and Thersander, son of Polynices became king.


Robin Hard. The Routledge Handbook of Greek Mythology (2004)

Antigone, line 1360.

MacKay, L.A. "Antigone, Coriolanus, and Hegel". Transactions and Proceedings of the American Philological Association, Vol. 93. (1962), p. 167.

Sophocles. Oedipus at Colonus. Murray, Gilbert, ed. New York: Oxford University Press, 1948.

McElroy, Steven. "The Week Ahead: Jan. 21 - 27". The New York Times. 21 January 2007.

"Greek Legends and Myths"

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